The Problem of Pain - Human Wickedness

 I'm listening to the audiobook The Problem of Pain by C. S. Lewis. In the 4th chapter, titled, Human Wickedness, C. S. Lewis makes an observation concerning the need to preach the bad news before it can preach the good news. In other words, those who desire to preach the gospel to modern man, will often have to demonstrate that one is sinful and in need of a Savior before they can present the Gospel message of a Savior to rescue them from that sin. He then makes this statement: 

"There are two principal causes. One is the fact that for about a hundred years we have so concentrated on one of the virtues -- 'kindness' or mercy -- that most of us do not feel anything except kindness to be really good or anything but cruelty to be really bad. Such lopsided ethical developments are not uncommon, and other ages too have had their pet virtues and curious insensibilities. And if one virtue must be cultivated at the expense of all the rest, none has a higher claim than mercy -- for every Christian must reject with detestation that covert propaganda for cruelty which tries to drive mercy out of the world by calling it names such as 'Humanitarianism' and 'Sentimentality'. The real trouble is that 'kindness' is a quality fatally easy to attribute to ourselves on quite inadequate grounds. Everyone feels benevolent if nothing happens to be annoying him at the moment. Thus a man easily comes to console himself for all his other vices by a conviction that 'his heart's hurt a fly', though in fact he has never made the slightest sacrifice for a fellow creature. We think we are kind when we are only happy: it is not so easy on the same grounds, to imagine oneself temperate, chaste, or humble."

"The second cause is the effect of Psychoanalysis on the public mind, and, in particular, the doctrine of repressions and inhibitions. Whatever these doctrines really mean, the impression they have actually left on most people is that the sense of Shame is a dangerous and mischievous thing. We have laboured to overcome that sense of shrinking, that desire to conceal, which either Nature herself or the tradition of almost all mankind has attached to cowardice, unchastity, falsehood, and envy. We are told to 'get things out in the open', not for the sake of self-humiliation, but on the grounds that these 'things' are very natural and we need not be ashamed of them. But unless Christianity is wholly false, the perception of ourselves which we have in moments of shame must be the only true one; and even Pagan society has usually recognized 'shamelessness' as the nadir of the soul. In trying to extirpate shame we have broken down one of the ramparts of the human spirit, madly exulting in the work as the Trojans exulted when they broke their walls and pulled the Horse into Troy. I do not know that there is anything to be done but to set about the rebuilding as soon as we can. It is and work to remove hypocrisy by removing the temptation to hypocrisy: the 'frankness' of people sunk below shame is a very cheap frankness."

The Problem of Pain